DACA APASATI PE ACEST TEXT APARE FOSTUL INDEX DIN PARTEA STANGA
DACA APASATI PE ACEST TEXT APARE PAGINA DE DESCHIDERE DIN FOSTUL SITE

vedeti: "Trezirea in traditiile spirituale ale omenirii" si "Metoda de relaxare pilotata elaborata de Dan Mirahorian" pe :
http://www.danmirahorian.ro/relaxare.html

Planul tematic al Instructiunilor de Aliniere (Yoga Sutra) ale lui Patanjali/
Thematic Plan of the Alignment Instructions(Yoga Sutra) of Patanjali

Aceasta clasificare tematica, sugerata in situl prietenul meu, este o alta versiune, care incearca sa elimine conditionarea cauzala si diacronica ( nu exista trepte, ranguri, pasi succesivi ori progresie, ci doar dopuri sau obstacole, la nivelul diferitelor corpuri sau invelisuri, care trebuie indepartate pt restabili curgerea libera a apei)/This thematic classification, suggested in my friend's site, is another version ( there are no rungs, succesive steps or progression)
http://www.swamij.com/yoga-sutras.htm

Regulile de Aliniere (Yoga Sutra) ale lui Patanjali indica succint instructiunile stiintei si tehnologiei transei centripete [transa mistica este o transa centripeta ( indreptata de centru), care este opusa transei centrifuge, cunoscuta sub numele de auto si hetero hipnoza] si are drept obiectiv reamintirea adevaratei noastre identitati (Realizarea Sinelui) si intrarea in regimul holografic de functionare [ aceasta inseamna tranzitia de la cunoasterea mijlocita de proiectiile senzoriale, la cunoasterea directa( ia sfarsit orbirea sau ignoranta; se trece de la "a privi" la "a vedea") si la actiunea nemijlocita; aceasta tranzitie la regimul holografic de functionare mai este cunoscuta drept Eliberare ( moksha; din realitatea secunda), Trezire, Iluminare, Realizare, intrarea in starea de Unu ( starea unificata) , in care se transcede dualitatea si se realizeaza starea de identitate dintre subiect si obiect]. Atunci cand Patanjali a codificat Regulile de Aliniere (Yoga Sutra), nu a fost creat un nou sistem, ci au fost consemnate si sistematizate practicile antice intr-un mod foarte condensat. Pentru acces rapid la subiectul dorit cele 196 de sutra (instructiuni, reguli, aforisme ), din cele patru pada (baze; parti; carti, capitole) ale Yoga Sutra, au fost repartizate in 46 de grupuri tematice, care sunt prezentate de mai jos. Fiecare sutra (regula) din traducerea Yoga Sutra, in varianta realizata de Mirahorian, cuprinde textul in lb. sanskrita, textul transliterat in litere latine (romanizare), traducerea divergenta (cuvant-cu-cuvant) si convergenta, urmata de comentarii si de explicatii practice.
Pentru a comanda cartea si inregistrarea audio pe CD, scrieti autorului la adresa: mirahorian@gmail.com

The Yoga Sutras (Alignment Rules ) of Patanjali succinctly outlines the instructions of the Science and Technology of Mystical Trance [ centripetal trance (directed toward the center), which is opposed to centrifugal trance, known as self-hypnosis and hetero hypnosis] in order to remember our true identity (Self Realization) and to access the holographic regime of operation (Liberation, Awakening, Enlightenment, Realization, Oneness or Identity of subject and object) .. When Patanjali codified the Yoga Sutras, no new system was created, but rather, the ancient practices were summarized in an extremely organized and terse way. For clarity, the 196 sutras (instruction; rules; aphorisms) of the Yoga Sutras have been clustered into 46 thematic groups below, in the four pada (bases; parts; books; chapters) of the Yoga Sutras. Each of the Sutras, in this translation realized by Mirahorian contains the Sanskrit text followed by romanization or transliteration, word-for-word translation, commentary and practical explanations.
For the Yoga Sutras CD mail to: mirahorian@gmail.com

Yoga Sutra (Regulile de Aliniere) in traducerea si comentariul lui Dan Mirahorian
Yoga Sutra (Alignment Rules) of Patanjali, translation and commentary by Dan Mirahorian
Cartea I: Partea despre Transa Mistica sau Enstaza(Samadhi Pada)/ Book I: Portion on Mystic Trance or Enstasis(Samadhi Pada)

1. Care este titlul ? Despre ce este vorba in aceasta lucrare ? Care este obiectivul strategic al acestui text?/
1. Which is the title?; What it is about?; Which is the strategic target of this text?

YS 1.1: OM. Acum si aici, este expusa secvential Yoga /OM. Here and now, Yoga is exposed step-by step;

2. Ce este Yoga ? Care este obiectivul tactic al Yoga?/ 2. What is Yoga? Which is the tactic target of Yoga?
YS 1.2: Yoga(starea unificata; aliniata) [ care se realizeaza prin] stingerea(nirodha) constienta a procesului de identificare cu vrittis(impulsurile) din chitta (minte)/ Yoga is the cessation of the identification with the fluctuations (vritti) of the mind (chitta);

3. Care este efectul Yoga (stingerii identificarii cu vrittis )? 3.Which is the effect of Yoga ?
YS 1.3: Atunci Vazatorul(Sinele) se aseaza in propria sa natura (svarupa)/ Then the Seer (i.e. the transcendental Self) rests or abides in svarupa (its essential form)

4. Care este situatia inainte de parcurgerea acestei cai?/What is situation before taking this way?
YS 1.4: In celelalte cazuri identificarea cu vrittis/At other times, we identify with vrittis

5. Cate si care sunt tipurile de vrittis si ce culoare ? How many and which are the categories of vrittis and what colour they have?
YS 1.5: Constientizati cele cinci feluri de vrittis si cele doua stari in care se afla acestea klishta (colorate)sau aklishta (incolore)/ Witnessing 5 kinds of vrittis that are either colored or not-colored;
YS 1.6: Cele cinci categorii de vrittis (impulsuri mentale) sunt: Pramana(cunoasterea corecta mijlocita), Viparyaya (cunoasterea gresita;iluzia), Vikalpa(imaginatia, conceptualizarea; visul; halucinatia; gandirea verbala-dialogul interior), Nidra (starea de somn profund fara visuri;lipsa constientei;somnolenta;inertia) si Smriti (memoria) /The five vrittis (mental activities) are: Pramana (right indirect knowledge, real cognition), Viparyaya (wrong knowledge, unreal cognition, error, misconception, illusion), Vikalpa (imagination, conceptualization, fancy, fantasy, hallucination), Nidra (dreamless deep sleep; passivity; unconsciousness) and Smriti (memory; recollection; remembering);

6. Care sunt cele trei cai de a obtine Pramana(cunoasterea corecta mijlocita)?/ Which are the three ways to obtain Pramana ( mediated or indirect correct knowledge)?
YS 1.7: Trei cai de a obtine cunoasterea mijlocita corecta (Pramana): Pratyaka (perceptia senzoriala), Anumana (procesarea mentala analitica si analogica) si Agamah /Pramana (mediated correct knowledge) Pratyaka (perception), Anumana (inference) and Agamah (testimony); Pramana (mediated correct knowledge) Pratyaka (perception), Anumana (inference) and Agamah (testimony);
YS 1.8-11: cunoasterea eronata, iluzia imaginatia, halucinatia, somnul(fara vise)si memoria

7. Practica (repetarea exercitiului) si decolorare(starea incolora, detasarea) YS 4.17: Obiectele sunt cunoscute prin procesul de colorare /Practice and un-coloring(non-attachment)
YS 1.12: Cum sa controlam fluctuatiile/ How to master thoughts
YS 1.13: Semnificatia practicii/ Meaning of practice
YS 1.14: Cum sa facem practica stabila/How to make practice firm
YS 1.15-16: Detasarea si suprema non-atasare/Non-attachment and supreme non-attachment

8.Tipuri de transa mistica /Types of trances
YS 1.17: Patru niveluri de transa /Four levels of trance
YS 1.18: Transa fara obiect urmeaza /Objectless trance is next

9.Tipuri de eforturi si implicari /Efforts and commitment
YS 1.19-20: Cinci tipuri de efort necesare /Five types of effort needed
YS 1.21-22: Alegerea unuia din cele 9 niveluri de practica/Choosing one of nine levels of practice

10. Calea directa prin AUM /Direct route through AUM
YS 1.23-29: Contemplarea AUM /Contemplation on AUM

11. Obstacole si solutii /Obstacles and solutions
YS 1.30-31: Obstacole intalnite in calatorie/ Obstacles on the journey
YS 1.32: Indepartarea obstacolelor prin atentie pe un mijloc unic/Use one-pointedness for the obstacles/

12. Stabilizarea si clarificarea mintii /Stabilizing and clearing the mind
YS 1.33: Patru atitudini ce trebuie cultivate fata de alti oameni/Four attitudes to cultivate towards other people
YS 1.34-38: Cinci cai de stabilizare a mintii si acces in transa mistica /Five concentrations for stabilizing the mind
YS 1.39: Ori, concentrarea pe orice este placut si folositor /Or, concentration on whatever is pleasant and useful

13. Efecte ale stabilizarii mintii/After stabilizing the mind
YS 1.40: Abilitatea de a focaliza pe infinitul mic si mare/Ability to focus on infinitely small and large is sign of stability
YS 1.41: Supraconductia cristalului mental/Mind becomes clear, like a transparent crystal

14. Tipuri de transa mistica(samadhi)/ Types of mystical trance(samadhi)
YS 1.42-46: Tipuri de transa mistica: savitarka, nirvitarka/Types of engrossment with concentration
YS 1.47-49: Obtinerea cunoasterii nemijlocite /Gaining knowledge filled with higher truth
YS 1.50: Samadhi lasa impresii latente ce se opun formarii altora/Samadhi leaves latent impressions that oppose formation of others
YS 1.51: Atunci apare transa fara samanta(nirbija- samadhi)/ Then comes objectless samadhi




Cartea II: Partea despre Realizarea Practica(Sadhana Pada)/ Book II: Portion on Path of Practical Realization (Sadhana Pada)
15. Minimalizarea colorari grosiere / Minimizing gross coloring
YS 2.1-2: Kriya yoga reduce colorarea gandurilor prin trei metode/Kriya yoga reduces colored thoughts by three methods
YS 2.3: Cinci tipuri de colorari(klesha)/ Five kinds of coloring
YS 2.4: Patru stadii de colorare/Four stages of coloring
YS 2.5: Patru tipuri de ignoranta/Four types of ignorance
YS 2.6-9: Colorari :senzatia existentei individuale, atractia, aversiunea si frica(de moarte)/ Colorings of I-ness, attraction, aversion, and fear/
16. Actiunea asupra gandurile subtile/ Dealing with subtle thoughts YS 2.10: Odata ce gandurile ajung subtile, ele sunt eliminate prin dizolvarea mintii/ Once thoughts are subtle, they are eliminated by dissolution of mind
YS 2.11: Cand ramane cea mai usoara colorare a gandurilor aceasta este neutralizata prin meditatie/ When there remains slight coloring of thoughts, it is neutralized by meditation
17. Ruperea legaturii karmice /Breaking the alliance of karma
YS 2.12-14: Natura impresiilor latente /Nature of latent impressions
YS 2.15: Cel ce are discriminare vede chiar in placere durerea/A wise one sees even pleasure as painful
YS 2.16: Durerea care nu a sosit poate fi evitata/Pain yet to come is to be avoided
YS 2.17: Identificarea Vazatorului cu vazutul e cauza durerii/Uniting seer and seen is the cause of the pain to be avoided
YS 2.18-22: Natura acestor obiecte/Nature of those objects
YS 2.23-24: Eliminarea avidya ori a ignorantei, este cautata/Eliminating the alliance with avidya or ignorance, which is the underlying problem
YS 2.25: Reducand aceasta avidya(ignoranta; orbirea), eliberarea apare natural/By reducing this avidya, ignorance, freedom naturally ensues
18. Discriminarea -cheia centrala a Iluminarii / Discrimination-the central key to Enlightenment
YS 2.26-27: Discriminarea este cheia centrala a Iluminarii/ Discrimination is the central key to enlightenment
19. Cele 8 ramuri (anga) ale Yoga /The 8 anga (limbs or branches) of Union and discrimination
YS 2.28: Cele 8 ramuri (anga) din Yoga sunt unelte pt.discriminare/ 8 branches of Yoga are the tool for discrimination
YS 2.29: Lista celor 8 ramuri (anga) din Yoga /8 branches of Yoga are listed
20. Yamas si Niyamas, ramurile 1 si 2 din cele 8 anga(ramuri)/ Yamas & Niyamas, #1-2 of 8 branches
YS 2.30-31: Cele 5 Yama, ramura #1/ The 5 Yamas, branch #1
YS 2.32: Cele 5 Niyama, ramura #2/The 5 Niyamas, branch #2
YS 2.33: Utilizarea gandurilor contrare /When negative, remind yourself this brings misery and ignorance
YS 2.34: Negativitatea este de 27 tipuri /Negativity is 27 types

21. Beneficii ale Yama si Niyama/ Benefits from Yamas & Niyamas
YS 2.35-39: Beneficii ale celor 5 Yamas /Benefits from the 5 Yamas
YS 2.40-45: Beneficii ale celor 5 Niyamas /Benefits from the 5 Niyamas
22. Asana, a 3-a ramura (anga) din cele 8 /Asana, #3 of 8 branches
YS 2.46-48: Postura de meditatie, Asana, este atinsa prin atentie asupra infinitului Meditation posture, Asana, is attained by attention on the infinite
23. Pranayama, a 4-a ramura (anga) din cele 8 /Pranayama, #4 of 8 branches YS 2.49-50: Trei aspecte ale controlului respiratiei(pranayama)/ Three aspects of breath control(pranayama)
YS 2.51: A patra(turiya) pranayama este dincolo de acestea/ Fourth pranayama is beyond these
24. Beneficii ale Pranayama /Benefits from Pranayama YS 2.52-53: Acestea subtiaza voalul karmei care opreste lumina/ This thins the veil of karma over the light

25. Pratyahara, a 5-a ramura (anga) din cele 8 /Pratyahara, the 5-th of 8 branches
YS 2.54: Simturile si actiunile se intorc inapoi in minte/The senses and actions return back into the mind
YS 2.55: Atunci scade tendinta de indreptare a mintii catre obiecte/Then there is less tendency of the mind towards objects


Cartea III: Partea despre Puterile divine sau supranaturale (Vibhuti Pada) / Book III: Portion on the Extraordinary or Supernatural Powers (Vibhuti Pada)/Livre 3: Sur les Pouvoirs Divine ou Surnaturels /Tercera Seccion: Sobre los Poderes sobrenaturales o divinas
26. Dharana, Dhyana, Samadhi, a 6-a, a 7-a si a 8-a din cele 8 ramuri(anga)/ Dharana, Dhyana, Samadhi, #6, #7, #8 of 8 branches
YS 3.1 Dharana ori concentrarea este a 6-a ramura (anga)/ Dharana or concentration is the sixth anga(branch)
YS 3.2 Dhyana ori meditatia, vine din concentrare repetata [a 7-a ramura (anga)]/ Dhyana or meditation[ the seventh branch(anga)], comes from repeated concentration
YS 3.3:Samadhi, provine din absorbtia profunda este a 8-a ramura (anga)/ Samadhi, #8, comes from deep absorption
27. Samyama este instrumentul subtil/ Samyama is the finer tool
YS 3.4: Dharana, dhyana si samadhi impreuna constitue Samyama /Dharana, dhyana, and samadhi together are Samyama
YS 3.5: Controlul Samyama aduce lumina cunoasterii/ Mastery of Samyama brings the light of knowledge
YS 3.6: Aplicati Samyama la planuri, stari, ori etape tot mai subtile/ Apply Samyama to finer planes, states, or stages
28. Internul e vazut ca fiind extern /Internal is seen to be external
YS 3.7: Aceste 3 ramuri (anga) sunt intime si interne fata de primele 5 anga/These 3 branches: are more intimate and internal than the first 5
YS 3.8: Chiar si acestea 3 sunt externe in comparatie cu transa fara saminta (nirbija-samadhi)/ Even these 3 are external compared to seedless Samadhi
29. Fii martor al tranzitiilor subtile/ Witnessing subtle transitions
YS 3.9-16: Samyama e indreptata pe 3 tranzitii extrem de subtile ale gandurilor/ Samyama is done on 3 extremely subtle thought transitions
30. Haruri-Puteri Divine(siddhis)/ Divine powers from Samyama

YS 3.17: Intelegerea graiului tuturor vietuitoarelor/Three aspects of an object

YS 3.18: Cunoasterea vietilor precedente /Samyama on samskaras
YS 3.19-20: Cunoasterea mintilor altora/On ideas from others

YS 3.21: Capacitatea invizibilitatii(antar-dhana;darul disparitiei;intrarii in nemanifestare;dematerializarii)

YS 3.22: Invizibilitatea sonora(suprimarea sunetului si a altor manifestari senzoriale) /On physical form and senses
YS 3.23: Cunoasterea momentului parasirii corpului prezent(aparanta jnana)/ On karma foretells death;
YS 3.24: Puterea pacificarii tuturor fiintelor
YS 3.25: Obtinerea fortei oricarei fiinte(elefant)/ On attitudes and strength
YS 3.26-29: Cunoasterea universului, stelelor, sistemului solar, a corpului/ On inner subtleties
YS 3.30-34:depasirea setei si foamei, obtinerea stabilitatii , vederea fiintelor realizate, omnicunoasterea, cunoasterea continutului propriei minti
YS 3.35-37: Cauza ignorantei si cunoasterea purei constiinte a Sinelui(Purusha)/ On pure consciousness
31. Harurile sunt obstacole /What to do with experiences
YS 3.38: Acestea sunt perfectiuni (siddhis) pentru profani insa obstacole pt. cei ce doresc sa realizeze Eliberarea(Kaivalyam); They are both attainments and obstacles
32. Alte puteri realizate prin Samyama/Other occult powers obtained from Samyama
YS 3.39: Trecerea in alte corpuri/Passage to another body
YS 3.40-41: Samyama asupra tipurilor de prana(levitatie, invulnerabilitate, radianta)/ Samyama on pranas(levitation, invulnerability, radiance)/
YS 3.42-43: Despre clarauz si teleportare/On divine hearing and teleportation
YS 3.44: Despre CCM(Centrul de Constiinta Mobil), functionarea in afara corpului material; calatorii astrale; proiectii mentale/ On thought projections; astral voyage; OBE (Out of Body Experience);
YS 3.45-47: Despre controlul celor cinci elemente si corpul de diamant/ On the five elements
YS 3.48-49: Despre cele cinci simturi si actiuni/ On senses and actions
33.Renuntarea si eliberarea/ Renunciation and liberation
YS 3.50: Discernerea dintre Buddhi si Purusha aduce controlul peste tot/ Discernment of Buddhi and Purusha brings mastery over all
YS 3.51: Non-atasarea de forme si omniscienta distruge semintele karma/Non-attachment to forms and omniscience destroys seeds karma
YS 3.52: Refuzarea invitatiilor de la fiintele celeste /Decline invitations of celestials
34. Discriminarea superioara/ Higher discrimination
YS 3.53: Momente(cuante de timp) si succesiunea lor/ Moments and succession
YS 3.54: Discriminarea intre objecte similare/ Discriminating similar objects(proba in povesti)
YS 3.55: Cunoasterea superioara nascuta din discriminare/ Higher knowledge is intuitive and born from discrimination
YS 3.56: Egalitatea dintre Buddhi si Purusha aduce eliberarea/ Equality between Buddhi and Purusha brings liberation


Cartea IV: Partea despre Izolare sau Eliberare (Kaivalya Pada) /Book IV Portion on Isolation, Liberation or Absolute Independence (Kaivalya Pada)/Livre 4: La Voie de l'Esseulement ou Liberation (Kaivalya-Pada)/Cuarta Seccion: Sobre la Liberacion o El Aislamiento)
35. Mijloace de a obtine Haruri(Siddhis)/ Means of attaining occult powers
YS 4.1: Cinci mijloace pt a obtine siddhis(puteri occulte; capacitati subtile; control nemijlocit al realitatii)/ Five means to obtain siddhis(occult powers; subtle attainments to control the reality in a direct manner)
YS 4.2: Tranzitia implica conectarea la sursa(umplerea) /Transitions involve connection to the source(filling)and
YS 4.3: Indepartarea obstacolelor din calea apei/ Removal of obstacles brings results
36. Aparitia si controlul mintii /Emergence and mastery of mind
YS 4.4-6: Constructia si utilizarea mintii /Construct and use of mind
37. Actiuni si reactiuni(karma)/Actions and reactions(karma)
YS 4.7: Tipuri de actiuni /Kinds of actions
YS 4.8: Manifestari ale subconstientului /Subconscious manifests
38. Obiectele sunt cunoscute prin colorare /Objects known by coloring
YS 4.17: Obiectele sunt cunoscute prin procesul de colorare /Objects known by coloring
Imprintari ale subconstientului/ Subconscious impressions
YS 4.9: Memoria si intiparirile latente/ Memory and latent impressions
YS 4.10: Instinctul de autoconservare/Desire for self preservation
YS 4.11: Disparitia cauzei, motivului, si al substratumului Disappearance of cause, motive, and substratum
YS 4.12: Trecutul si viitorul sunt prezente acum in forma infasurata(nemanifestata)/ Past and future are present now in fundamental form
39. Obiectele si cele 3 gunas /Objects and the 3 gunas
YS 4.13: Caracteristici create de gunas/Characteristics made of gunas
YS 4.14: Obiectele apar ca o unitate /Objects appear as a unit
40. Mintea care percepe obiectele /Mind perceiving objects
YS 4.15: Mintii si cai separate /Separate minds and paths
YS 4.16: Obiectul nu e dependent de o minte /Object is not dependent on one mind
YS 4.17: Obiectele sunt cunoscute prin procesul de colorare /Objects known by coloring
41. Iluminarea mintii /Illumination of the mind
YS 4.18: Gandurile sunt cunoscute de purusha/ Thoughts are known by purusha
YS 4.19: Mintea nu are lumina proprie /Mind not self illuminating
YS 4.20: Mintea si obiectele nu pot fi cunoscute simultan /Mind and objects cannot be cognized simultaneously
YS 4.21: O minte nu o lumineaza pe alta /One mind does not illumine another
42. Buddhi si eliberarea /Buddhi and liberation
YS 4.22: Constiinta si buddhi/Consciousness and buddhi
YS 4.23-24: Vazatorul si mintea /Seer and mind
YS 4.25: Intrebari despre incetarea falsul ego /Inquiries about self cease
YS 4.26: Discriminare si Eliberare /Discrimination and liberation
43. Fisuri in Iluminare /Breaches in enlightenment
YS 4.27: Fisurile in Iluminare permit aparitia de colorari /Breaks in enlightenment allow colorings to arise
YS 4.28: Colorarile sunt tratate ca inainte /Colorings are dealt with as before
44. Iluminarea Perpetua a Norului de ploaie/ Perpetual enlightenment of Rain cloud
YS 4.29: Norul de ploaie al virtutilor vine/Rain cloud of virtues comes
YS 4.30: Actiunile si colorarile sunt indepartate/ Actions and colorings are removed
45. Mai este putin de cunoscut /Knowables become few
YS 4.31: Ceea ce mai trebuie cunoscut se imputineaza /There is little to know
46. Gunas dupa eliberare/ Gunas after liberation
YS 4.32: Succesiunea de schimbari se sfarseste /Succession of change ends
YS 4.33: Definirea succesiunii /Succession defined
YS 4.34: Gunas revin acasa dizolvandu-se in izvorul din care au aparut /Gunas resolve into their cause

Ce urmeaza?
PREZENTAREA YOGA SUTRA (INSTRUCTIUNI DE ALINIERE)/PRESENTATION AND THE CONTENT OF THE YOGA SUTRA OF PATANJALI
http://www.psi-sciences.com/YS/PREZENTARE.html
PLANUL TEMATIC AL INSTRUCTIUNILOR/THEMATIC PLAN
http://www.psi-sciences.com/YS/PLANTEMATIC.html
Cartea I: Partea despre Transa Mistica sau Enstaza(Samadhi Pada)/ Book I: Portion on Mystic Trance or Enstasis(Samadhi Pada)
http://www.psi-sciences.com/YS/SAMADHIPADA.html
Cartea II: Partea despre Realizarea Practica (Sadhana Pada)/ Book II: Portion on Path of Practical Realization (Sadhana Pada)
http://www.psi-sciences.com/YS/SADHANAPADA.html
Cartea III: Partea despre Puterile divine sau supranaturale (Vibhuti Pada) /Book III: Portion on the Extraordinary or Supernatural Powers (Vibhuti Pada)
http://www.psi-sciences.com/YS/VIBHUTIPADA.html
Cartea IV: Partea despre Eliberare (Kaivalya Pada) / Book IV: Portion on Liberation; Absolute Independence (Kaivalya Pada)
http://www.psi-sciences.com/YS/KAIVALYAPADA.html

vedeti : "Trezirea in traditiile spirituale ale omenirii" si "Metoda de relaxare pilotata elaborata de Dan Mirahorian" pe :
http://www.danmirahorian.ro/relaxare.html

Grupuri dedicate pe Yahoo si Google
Yahoo Group Forum dedicat Aforismelelor Yoga ale lui Patanjali:

http://groups.yahoo.com/group/Patanjali_Yoga_Sutras :

http://groups.yahoo.com/group/Patanjali_Yoga_Sutras/

Click here to join Patanjali_Yoga
Click to join Patanjali_Yoga

Patanjali Yoga Sutra Google Groups
http://groups.google.com/group/YOGA-SUTRA

TOATE CARTILE SUNT DISPONIBILE IN FORMAT PDF.
Pentru a descarca aceaste carti in format pdf contactati autorul la adresa de e-mail: "mirahorian@gmail.com" sau la cea indicata la rubrica CONTACT pe siturile :

SITURI AUTOR
TEHNOLOGIA SFANTULUI GRAAL
http://www.danmirahorian.ro/
TEHNOLOGIA GENERATOARELOR DE IMPULSURI TERAPEUTICE KI/QI MAGEN
http://www.danmirahorian.com/
SITE PSI-SCIENCES
http://www.psi-sciences.com/
Se gasesc numeroase variante de traducere pe situl http://hrih.net/patanjali/, la care situl myspace(http://www.myspace.com/patanjaliyoga) este afiliat.

Jamie Woon - Shoulda
http://www.youtube.com/watch?v=iHLOKd0H6zc